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These are exquisite romantic beauties are made by Uzbek Bukharan artisans of Central Asia.

They are made of sterling silver with pearl, antique coral and glass beads. About 4 inches long and 32g. The ear wires are a bit wider than the average western ear wires. They measure 1.23mm wide. I can fit these with handmade silver ear wires though if you would like them.

For more great tribal and mineral earrings check out the earring section of our shop.

This wrap is a fine example of a Colotenango corte. “The backstrap woven skirts of [Colotenango] are extraordinary. Red and black warp striped, with supplemental weft decoration, they represent the most complex patterning of any daily skirt in Guatemala.” (“Threads of Identity”, Altman and West, p. 139) This classic circa 1980 example of a Colotenango corte was back strap loomed in two well matched all cotton panels. The supplemental weft decoration features bands of chevrons, universal diamonds, zigzags, corn plants and other geometric motifs. The piece shows some wear but is in very good condition.

This is great warm or cool weather wrap.

The piece measures 35 x 92 inches. This is a large one

This sweet bracelet originally graced the arm of a Kuchi woman. 7.5" interior circumference.

Lovely earrings from the nomadic Kuchi people of Pakistan and India.

Gold tone. 18g 5" long with a nice light jingle.

These are my latest obsession. These come from Burkina Faso and are truly vintage. They ooze the sweet vibe of previous owners. This one is particularly deep indigo and a wonderful soft cotton.

They are great cool weather wraps, They work as big scarf/hood, they look fabulous as a throw for the couch and would be lovely table cloths. I have several of these and each is slightly different so check out this section of my shop for more, to compare.

It measures 78x45" not including the fringe.

As, I mentioned these are truly vintage and it is typical for them to come well worn, it is part of what makes them special. You can expect small holes and "chewed up" corners. Please see photos for condition.

Great Tribal Earrings from the nomadic Kuchi people of Pakistan and Afghanistan. These are the most beautiful of this style that I have seen.
These weigh 84 g and are 3 long. They are gauged to 1.4 mm so quite a bit thicker than normal ear wires. This helps support the earring. These can be supported on the head with a thread and barrette or I also have some Kuchi metal earring supports that are not listed that attach to the hair. If you are interested please inquire.

Authentic antique Berber fibula made into a pendant on this lovely torc necklace. Fibulae (tizerzai in Tamazight; tabzimt in Arabic) are traditional silver Berber brooches, usually attached together by a chain, which come in pairs and are worn by women to fasten items of clothing together as well as being very decorative items. Women from different regions show their identity by wearing distinctive shaped fibulae, often very ornate. They symbolise feminine fertility. This was purchased from Fez 50 years ago and given to me as a gift.
about 16.5" in diameter.

All of the metal is sterling silver. I do not know about the amber> I have not tested it because I dont want to mar it. I'm selling it as though it is the old bakelite amber, which I believe it is.

Stunning natural turquoise necklace of over 30 strands. These are vintage beads from Afghanistan. The silver beads at the back of the piece are sterling silver and were hand made by an artisan of the Karen Hill Tribe of Thailand. The clasp is also sterling silver and by the same artisan.

a 19 inches long. 288g

For more fabulous beaded treasures check out the necklace section of our shop.

These beautiful masks come from the Dan people of Liberia in Africa.

This one measures 13 x 6 inches.

The 350,000 Dan live mostly in the western part of the Côte d’Ivoire and into Liberia, where the land is forested in the south and bordered by a
savannah in the north. They make their living from farming cocoa, coffee, rice and manioc. They also live off game and fish. The Dan have the
reputation of being fierce warriors, always battling their neighbors, the We, the Guro, and the Mano. From a cultural viewpoint the Dan are close to the
We populations situated in forest regions of the south, and against whom they have waged innumerable wars. Lacking a central authority, the various
groups had neither a political institution nor unity. The village is under authority of a chief and a council of elders. In addition, there were male
associations that attempted to bring about a socio-political unity, reinforcing rules of behavior, demanding absolute loyalty and obedience from members,
and giving an initiatory education to the young. These societies called upon the tutelary spirits of the bush. The most powerful, even today, is the secret
society of the leopard, the go, which, without having fully achieved its stabilizing and unifying goal, nevertheless grows from one year to the next. The
leopard society acts as a major regulator of Dan life and initiates young men during their isolated periods of three to four months in the forest. In order to
attain adult status, all the boys and girls of the same age-group undergo an initiation that includes, in addition to specific teaching, circumcision for the
former and clitoridectomy for the latter. To underline the transitional aspect of this trial, it takes place in the world of the bush – the realm inhabited by
spirits who, like the ancestors, can play a mediating role between humans and supreme being Zran.

Dan people have achieved notoriety for their entertainment festivals, which were village ceremonies, but are today performed largely for important
visitors. During these festivals, masked performers dance on stilts. The go master, the head of the like-named society possesses the masks and guards
them in a sacred hut. All Dan masks are sacred; they do not represent spirits of the wilderness, they are these spirits. Dan masks are characterized by a
concave face, a protruding mouth, high-domed forehead and are often covered in a rich brown patina. There are a variety of Dan face masks, each of
which has a different function. They may be the intermediaries, who acts between the village and the forest initiation camp, may act against bush fires
during the dry season, used in pre-war ceremonies, for peace-making ceremonies, for entertainment. Over time, many among them have lost their
original function and have been recycled into contexts related to entertainment, emerging only for festivals or events organized for visitors. Nonetheless,
the great masks live on, their even more rare appearances being reserved for times of tension, when it is important they may exercise their role of social
control and their faculty to reduce conflict or settle legal wrangles. The Dan also carried small masks (less than 8”), which are sometimes called
‘passport’ masks. They were sewn onto a piece of cloth and kept in a leather pouch and possibly worn in the small of the back. They are miniature
copies of a family mask and sometimes received libations. These masks also act as witnesses during initiation ceremonies and protect the owner when
he is away from home. Dan masks are the real treasures of African art tradition, ranging in their expressive powers from gentle tenderness to fierce
aggression.
(from randafricanart.com)

The Dan statues are not representation of ancestors or spirits. These figures, which were commissioned by powerful chiefs as three-dimensional
portraits of their favorite spouses function as maternity figures with babies on their back. They are kept hidden inside houses and are only revealed
during important occasions such as visits by foreign dignitaries
Masks with bird beaks appear in "Kagle" masquerades sponsored by the men's "Poro" society. "Kagle" masquerades are designed primarily for entertainment and are named as a category for the hooked sticks carried by the masked dancer and his attending musicians, who follow him as he dances through the village. These masquerades are thought to be harbingers of good fortune, and, in general, they bless the public as the dancers sing and dance beautifully.

The long beak of the present mask,"Geayagle," is probably that of a hornbill. This bird is thought to help hunters seeking game in the forest. Hornbills are also symbols of warriors. Like other forest spirits, the hornbill may select a human partner when it wishes to participate in the human world of the village masquerade. It reveals details of forest life to its selected partner through dreams while also instructing him about the specific details to be carved in the mask that will be made for the masquerade and danced by the partner. Although "Kagle" masquerades and "Geayagle" hornbill masks are benign, they do have the power to punish evil doing when they detect it.

from fineart.ha.com

These classic beauties are made by Kuchi artisans of Afghanistan. The perfect silver hoops!!

Sterling silver. About 3 inch long and about an 1.8 mm ear wire width. About 15 g.

For more great tribal and mineral earrings check out the earring section of our shop.